https://hadis.uis.edu.my/index.php/inhad/issue/feedHADIS2025-10-12T06:57:27+08:00Dr. Mohd Khafidz Soronimohdkhafidz@kuis.edu.myOpen Journal Systems<p style="text-align: justify;" align="justify">HADIS (e-ISSN 2550-1585) is an international, peer-reviewed, open access, academic journal which published biannually in the field of Hadith and its sciences.</p> <p style="text-align: justify;" align="justify">The main aim of the journal is to promote the study of Hadith, through the publication of research articles. It was founded in 2011 by Hadith and Aqidah Research Institute (INHAD), Kolej Universiti Islam Antarabangsa Selangor (KUIS), Malaysia.</p> <p style="text-align: justify;" align="justify">The Journal seeks to place Hadith as its central focus of academic inquiry and to encourage comprehensive consideration of its many facets; to provide a forum for the study of Hadith in its global context; to encourage interdisciplinary studies of the Hadith that are crossnational and comparative; to promote the diffusion, exchange and discussion of research findings; and to encourage interaction among academics from various traditions of learning.</p>https://hadis.uis.edu.my/index.php/inhad/article/view/282Konsep Taqwiyah al-hadīth Menurut Aliran Ihyā’ Manhaj Al-Mutaqaddimīn: Kajian Karya Al-Irsyādāt Oleh Tāriq ‘Iwadullah 2025-07-01T12:21:51+08:00ALI ABD JALILali.abduljalil94@yahoo.comDZULFAIDHI DZULRAIDIdzuldzulraidi@gmail.comKHALILULLAH AMIN AHMADkhalilullahaminahmad@gmail.comMOHD AIZUL YAAKOBaizulyaakob@kuips.edu.my<p>Polemik perbezaan pandangan dalam penentuan status hadith sentiasa mewarnai perbincangan hadith. Antara isu utama yang menjadi perselisihan terkait polemik <em>taqwiyah al-hadīth</em> iaitu suatu proses menaikkan darjat hadith-hadith <em>mardūd</em> ke martabat <em>maqbūl</em> kerana kewujudan <em>mutāba`āt</em>. Al-Suyūţī seperti contohnya berpandangan jumlah sanad yang banyak mampu menaikkan darjat hadith walaupun berstatus <em>dha’īf jiddan</em>. Hal ini diikuti oleh sebahagian tokoh kontemporari kini. Namun demikian, seorang tokoh kontemporari Tāriq ‘Iwadullah daripada aliran kritik hadith semasa <em>Ihyā’ Manhaj al-Mutaqaddimīn </em>(IMM) menyelar pandangan ini dalam karyanya al-Irsyādāt dan menyifatkannya berbeza dengan praktis ahli hadith silam. Justeru artikel ini bertujuan mengenal pasti konsep . Kajian ini mengaplikasikan pendekatan kualitatif dengan menggunakan kaedah dokumentasi sebagai pengumpulan data dan menjadikan metode analisis kandungan sebagai cara menganalisa data. Hasil daripada kajian ini mendapati Ṭāriq `Iwadhullah membahagikan kelompok hadith bermasalah kepada dua iaitu hadith yang berkemungkinan silap (<em>al-khaṭa’ al-muḥtamal</em>) dan hadith yang telah dipastikan silap (<em>al-khaṭa’ al-rājiḥ</em>). Justeru menurut beliau hadith yang berkemungkinan silap boleh dinaikkan status atau kedudukannya dengan wujud sokongan daripada sanad-sanad lain. Namun demikian, kelompok hadith yang telah dipastikan silap seperti hadith munkar dan sebagainya tidak dapat dinaikkan kedudukannya walaupun terdapat bilangan sanad yang banyak. Beliau juga mengkritik sebahagian ilmuwan yang tidak berpegang dengan kaedah sedemikian kerana tidak selari dengan praktis para mutaqaddimīn. Cadangan daripada kajian ini adalah analisis dibuat terhadap pandangan-pandangan daripada aliran hadith yang lain agar perbandingan dapat dijalankan secara saksama</p>2025-06-29T23:10:13+08:00Copyright (c) 2025 HADIShttps://hadis.uis.edu.my/index.php/inhad/article/view/264Kajian Systematic Literature Review (SLR) Berkaitan Penulisan Hadis Nusantara Di Malaysia2025-07-01T12:21:32+08:00ABDUL HADIabdulhadi@uis.edu.myFarhah Zaidar Mohamed Ramliabdulhadi@uis.edu.my<p><em>Many studies have been conducted on works and figures of hadith written by scholars in the Malay Archipelago. These studies show that hadith works and figures have existed since the 17th century CE. Additionally, the studies also indicate that the science of hadith was not marginalized in the writings of Malay scholars, despite the region being more renowned for its focus on the study and writing of fiqh, aqidah, and tasawwuf. These studies also prove that Malay scholars disseminated the knowledge of hadith not only through teaching but also through writing. This systematic literature review (SLR) was conducted to examine writings related to hadith in the Malay Archipelago in Malaysia by referring to articles from the years 2014-2024 from the Google Scholar database. The collected articles were then scrutinized to ensure that the selected articles met the focus of the study. A total of 27 out of 44 articles were chosen for discussion in this study. Overall, the study shows that there are six themes that can be classified concerning previous research themes on hadith writing in the Malay Archipelago. These themes are: 1) the history of the development of hadith works, 2) methodology of hadith writing / mustalah hadith, 3) hadith commentary / fiqh al-hadith, 4) translation, 5) figures, and 6) hadith chains (sanad). Therefore, the study shows that research and writing related to hadith in the Malay Archipelago are still relevant by highlighting contemporary works and figures in Malaysia.</em></p>2025-06-29T23:16:22+08:00Copyright (c) 2025 HADIShttps://hadis.uis.edu.my/index.php/inhad/article/view/291Adakah Rasulullah SAW Mengamalkan Nepotisme? Contoh Kes Pelantikan Usāmah ibn Zayd RA sebagai Panglima Perang2025-07-02T08:47:36+08:00Abur Hamdi Usmanaburhamdi@uis.edu.myAbdul Hadi Awangabdulhadi@uis.edu.myAzwar Azwarazwar.iskandar@gmail.comMohammad Fattahhudanlinnaas@gmail.com<p style="text-align: justify;">The appointment of Usāmah ibn Zayd RA as a military commander by the Prophet Muhammad (PBUH) has occasionally been questioned as a potential instance of nepotism, raising concerns about whether the selection was based on merit or familial ties. This issue warrants a thorough examination to clarify the principles of leadership in Islam and to address misconceptions about the Prophet’s decision-making process. Hence, this study aims to critically analyze the appointment of Usāmah RA as a war commander, evaluating whether it aligns with Islamic principles of meritocracy and justice. It seeks to explore the historical context, Usāmah’s qualifications, and the broader framework of Islamic leadership to determine if the appointment was justified or influenced by nepotism. The research employs a qualitative analysis of primary Islamic sources, including Hadith collections, historical accounts (<em>Siyār</em>), and scholarly exegeses (<em>Tafsīr</em>). The study also examines the principles of Islamic leadership, such as meritocracy, accountability, and consultation (<em>Shūrā</em>), to contextualize the Prophet’s decision. The findings reveal that Usāmah RA was appointed based on his demonstrated military experience, loyalty, and competence, rather than familial ties. The Prophet’s decision was consistent with Islamic principles of meritocracy and was guided by divine wisdom. The appointment served the strategic interests of the Muslim community and reinforced the values of justice and fairness in leadership. There is no evidence to suggest that nepotism played a role in the selection process. Future studies could explore other historical appointments made by the Prophet (PBUH) to further analyze the consistency of his leadership principles. Additionally, research could investigate how early Islamic leadership models can inform contemporary discussions on governance and ethical leadership in Muslim societies. Comparative studies with other religious or historical leadership frameworks may also provide deeper insights into the universality of merit-based appointments.</p>2025-06-29T00:00:00+08:00Copyright (c) 2025 HADIShttps://hadis.uis.edu.my/index.php/inhad/article/view/288Pendidikan Islam Dan Murid Berkeperluan Pendidikan Khas : Menyantuni Orang Kurang Upaya Menurut Hadis2025-07-01T12:20:55+08:00Norafizah Mustafanorafizahmustafa83@gmail.comNur Safra Mohd Zhaffarnursafra@uitm.edu.myMahfuzah Mohammed Zabidimahfuzah3051@uitm.edu.my<p>Kajian ini membincangkan hubungan antara Pendidikan Islam dan Murid Berkeperluan Pendidikan Khas (MBPK) dengan menekankan aspek menyantuni orang kurang upaya (OKU) menurut perspektif hadis. Pendidikan Islam tidak hanya menekankan aspek kognitif tetapi juga pembinaan akhlak mulia termasuk keprihatinan terhadap golongan kurang upaya khasnya MBPK. Melalui analisis terhadap hadis-hadis sahih, kajian ini menyoroti bagaimana Rasulullah SAW memperlakukan individu kurang upaya dengan penuh kasih sayang, hormat dan keadilan. Pendekatan ini menjadi panduan utama dalam membentuk amalan pengajaran dan interaksi dengan MBPK di dalam bilik darjah. Kajian ini menggunakan kaedah kualitatif melalui analisis teks hadis dan kajian literatur untuk mengupas prinsip-prinsip penyantunan seperti penghormatan terhadap maruah individu, pemberian peluang setara dan sokongan emosi. Hasil kajian mendapati bahawa prinsip-prinsip ini selari dengan objektif Pendidikan Islam yang holistik sekali gus mengukuhkan keperluan untuk memperkasa pendekatan berempati dan inklusif dalam pendidikan MBPK. Kajian ini mencadangkan agar pendidik terutamanya guru di sekolah menghayati nilai-nilai ini sebagai teras dalam pengajaran mereka agar dapat melahirkan generasi yang lebih penyayang dan adil terhadap semua golongan masyarakat</p>2025-06-30T17:26:26+08:00Copyright (c) 2025 HADIShttps://hadis.uis.edu.my/index.php/inhad/article/view/290Al-Mughni Al-Mughni fi Dabt Asma' al-Rijal by Muhammad ibn Tahir al-Fattani: A Descriptive Critical Study2025-10-12T06:57:27+08:00syed abdul majid GHOURIsamghouri@gmail.com<p>The accurate attribution of names, titles, epithets, and genealogies of <em>Hadith</em> narrators is essential for the proper understanding of <em>Hadith</em> literature. Diacritical marking plays a crucial role in preventing mispronunciations and errors in reading and writing these names, ensuring their correct interpretation. For this reason, <em>Hadith</em> scholars have emphasized the importance of memorizing these names, acquiring them from experts, and studying works dedicated to their correct vocalization. Some scholars authored specialized works focused on the diacritical marking of the names of hadith narrators. Among them was the renowned <em>Hadith</em> scholar <em>Shaykh Muhammad ibn Tahir al-Fattani al-Gujrati</em> (d. 986 AH), a prominent <em>Hadith</em> expert from India. He authored the seminal work <em>Al-Mughni fi Dabt Asma' al-Rijal</em>, which remains one of the most valuable and influential texts on the subject. In this work, <em>Al-Fattani</em> meticulously applied diacritical marks to the names of <em>Hadith</em> narrators, their genealogies, titles, epithets, and attributions. This study offers a methodological and critical examination of <em>Al-Mughni fi Dabt Asma' al-Rijal</em>, exploring key themes that underscore the importance of diacritical marking in <em>Ilm al-Rijal</em>, one of the most esteemed disciplines within <em>Ulum al-Hadith</em>. The researcher adopts inductive, descriptive, and critical approaches. The inductive method was employed to gather and trace relevant materials, the descriptive method to outline <em>Al-Fattani’s</em> methodology, and the critical method to assess the strengths and limitations of his work. Through this study, the researcher has reached several conclusions, the most important of which are: <em>Al-Fattani</em> was among the foremost scholars of <em>Hadith</em> in the 10th century of <em>Hijrah</em>, and Mastery in the art of identifying names, epithets, titles, and genealogies is an essential skill to avoid errors in reading and writing them, and <em>Al-Mughni</em> stands out as one of the most significant works authored in this field and is distinguished by numerous unique features.</p>2025-06-29T00:00:00+08:00Copyright (c) 2025 HADIShttps://hadis.uis.edu.my/index.php/inhad/article/view/250[Introduction of the book "al- Wuhdan wal Munfaridat" by Imam Muslim in Science of Narrators of Hadis]2025-07-01T12:20:37+08:00Phayilah Yamaphayilah@kuis.edu.mySuriani Sudisuriani@uis.edu.my<p>Imam Muslim is one of the hadith scholars and a well-known author of two sahih books after Imam al-Bukhari. Due to the position of hadith as the second source of Islamic law after the Qur'an, the hadith plays an important role in explaining the content of the Qur'an. The hadiths were quoted through the way of narration and the established system of narration between generations and also between <em>tabaqah</em> after <em>tabaqah</em> which later gave rise to the emergence of hadith scholars in the field of narration and <em>dirayah</em>. Indeed, Imam Muslim is a distinguished figure among leading scholars who is reliable in mastering knowledge about the ins and outs of the knowledge of <em>sanad</em> and the background knowledge of rijal, or the knowledge of al-jarh wa al-ta'dil and one of the main topics of the knowledge involved is the knowledge of al-wuhdan. Imam Muslim has a work in this field called al-Munfaridat wa al-Wuhdan. This study is divided into two debates, the first: the definition of al-Wuhdan. Meanwhile, the second part concentrates on Imam Muslim's life and the approach of the book al-Munfaridat wa al-Wuhdan and the final part contains the closing and conclusion.</p>2025-06-30T17:34:21+08:00Copyright (c) 2025 HADIS