الأحاديث الواردة في الاضطجاع بعد ركعتي الفجر تخريجاً ودراسةً
The Hadiths That Appear in The Hadeeth of Lying Down After The Two Rak’ahs of Fajr Prayer: Takhrij and Study
Abstract
May it has adopted the scientific method in the document text and establish it, the graduation of the hadith of the sources with judging them, then explained conversations cross-sectional views of the scholars with a documented and traceable to their sources. Research results. Return to the importance of the hadith in their original sources before passing judgment on what people word-of matters being the year or heresy. Find proved through - right conversations - is permissible to lie down after a tendon, and the two rak'ahs before the dawn, and beyond, according to the case and do not. Proven through a review of the conversations coming from to does God’s peace be upon him lain with the times and left him another time, and lack of commitment to a particular time weighting mustahabb to say Bsneth. Conversations contained in the matter proved that he lie down on the right side, and does not hide what's in it of the virtues of a legitimate, scientific and other disclosed medicine and public health scientists. Find resolving the dispute between the parties actually scholars and others in a statement lie down judgment, and should be for scientists to link the community through the year shed light on the issues, coupled with evidence of the correct year, especially Sunan false or abandoned.
هذا البحث في مشروعية الاضطجاع بعد ركعتي الفجر، باعتباره إحدى السنن التي حرص النبي r عليها، وقد هجرها الناس وتركوا العمل بها. فجمعت فيه الباحثة أحاديث مشروعيته، وكيفيته، ومواضعه، متبعةً في إعداده المنهج الاستقرائي، فجمعت من خلاله الأحاديثَ وأقوال العلماء فيه، والمنهج النقدي، فحكمت من خلاله على الأحاديث بعد تخريجها من المصادر الأصلية. والمنهج التحليلي، فشرحت تلك الأحاديث مستعينةً بأقوال العلماء. وتوصلت في النهاية إلى النتائج التالية: جواز الاضطجاع بعد الوتر، وقبل ركعتي الفجر، وبعدهما بحسب حاله في القيام وعدمه. وأنه r فعله حينا، وتركه حينًا آخر، ولم يلتزم وقتا معينا مما رجح استحبابه على القول بسنيته. وأثبتت أن الاضطجاع كان على الشق الأيمن، ولا يخفي ما في ذلك من فضائل شرعية، وأخرى علمية كشف عنها علماء الطب والصحة العامة. وحسم البحث الخلاف الواقع بين الفرقاء من الفقهاء وغيرهم في بيان حكم الاضطجاع، ومن ثم ينبغي للعلماء أن يربطوا المجتمع بالسنة من خلال تجلية المسائل مقرونة بأدلتها من السنة الصحيحة، وبخاصة السنن المغلوطة أو المهجورة.
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