رواية التابعي عن الصحابي الْمُبهَم بين القبول والرَّدّ
Tabiin Narration About The Unknown Companions: Acceptance and Rejection
Abstract
This paper deals with the precise problem about the issue in ‘Ulum hadith. Muslims agreed on the justice of the Companions, also on the fair of vague companions. According to Mutakallimin about the connection or disconnection of the Sanad, make this issue was arousing. Is this ambiguity Companions, or it is doubtful of the Tabi’in? If they are Companions, is the narration of the Tabi'in was heard, or is he connecting the hadith by the way of al-anan? Hence, this research has distinguished between whether the narration is by hearing and the majority of scholar agreed with the connection of the Sanad, and whether the hadith narrated by the the way of al-'Anna. Most of the scholars agreed the Sanad are connected while the others said the Sanad are disconnect. Some of their words was indicated the acceptance by majority of Tabi’in. The research concluded that Tabi’in narration about the companion by the way of al-'Anna cannot be determined as connected at all, nor on disconnection at all, but there is sign if there are have a strong in their words about connection such as: the narration of al-Tabi’in about the vague companion is from the authorities Tabi’in, the Tabi’in is not a defective, and the hadith is not contradicting with other authorities Tabi’in.
يهتم هذا البحث ببيان مسألة دقيقة من مسائل علوم الحديث؛ ذلك أن المسلمين متفقون على عدالة الصحابة، وعلى أن الصحابي المبهم عدلٌ. ولكن عند الكلام على اتصال الإسناد أو انقطاعه تبرز هذه المسألة فهل هذا المبهم صحابيٌ، أم ذلك ظنٌّ من التابعي، وإذا كان صحابيّاً فهل رواية التابعي عنه سماعاً، أم أنه أرسل الحديث عنه وحمل ذلك عنه بالعنعنة. فالبحث يفرِّق بين ما إذا كانت الرواية بالسماع فغالب العلماء على القول باتصال الإسناد، وبين ما إذا كان التابعي روى بالعنعنة فذهب علماء إلى الحكم بالاتصال، وذهب آخرون إلى عدم الاتصال، وفي كلام بعضهم ما يشير إلى قبولها من كبار التابعين دون صغارهم، وقد خلص البحث إلى أن رواية التابعي عن الصحابي بالعنعنة لا يحكم باتصالها مطلقاً ولا بالانقطاع مطلقاً بل هناك قرائن إن وجدت تقوى القول بالاتصال مثل: كون التابعي الراوي عن الصحابي المبهم من كبار التابعين، وكون التابعي غير مدلِّس، وعدم مخالفة الحديث لغيره مما هو أقوى منه.
Downloads
References
Abū ‘Ubaid, Q. (1989). Al-Amwāl. Cairo: Dār al-Shurūq.
Al-‘Asqalānī, A. (1960). Fath al-Bārī bi Sharah Ṣahīh al-Bukḥārī. Cairo: Maktabah al-Salfiyyah.
Al-‘Asqalānī, A. (1996.) Al-Nakat ala Kitāb Ibn al-Ṣalāh. Riyādh: Dār al-Rāyah.
Al-‘Ilā’ī, K. (1987). Jāmi‘ al-Tahṣīl fi Dhikr Murāḥ al-Murāsīl. Beirut: Maktabah cAlam al-Kitab.
Al-‘Irāqī, A. (1969). Al-Taqyīd wa al-Iḍāh. Beirut: Dār al-Fikr.
Al-‘Irāqī, Z. (2002). Sharah al-Tabṣirah wa al-Tadhkirah. Beirut: Dār al-Kitab al-cIlmiyyah.
Al-Ashbīlī, A. (1995). Al-Ahkām al-Wusṭā. Riyadh: Maktabah al-Rushd.
Al-Badhar, A. (2003). Al-Bahr al-Zakḥār al-Macrūf bi Musnad al-Bazār. Madinah: Maktabah al-cUlum wa al-Hikam.
Al-Baihaqī, A. (2001). Al-Sunan al-Ṣughrā. Riyadh: Maktabah al-Rushd.
Al-Bukḥārī, M. (2001). Al-Jāmi‘ al-Ṣahīh al-Musnad al-Mukḥtaṣar min Umūr Rasulullah SAW wa Sunanuhu wa Ayamuhu. Beirut: Dār Ṭuq al-Najāt.
Al-Bustī, M. (1997). Al-Ṣahīh. Beirut: Mu’assasah al-Risālah.
Al-Dārimī, A. (2000). Musnad al-Dārimī. Riyadh: Dār al-Mughnī.
Al-Karmānī, M. (2009). Al-Kawākib al-Dirārī Sharah Ṣahīh al-Bukḥārī. Beirut: Dār Ihyā’ al-Turāth.
Al-Kḥaṭīb al-Baghdādī, A. (n.d). Al-Kifāyah fi ‘Ilm al-Riwāyah. Beirut: Dār al-Kitab al-‘Ilmiyyah.
Al-Mabar Kufūrī, M. (1994). Tahqīq al-Kalām fi Wujūb al-Qirā’ah Khalaf al-Imām. Riyadh: Dār al-Hijrah.
Al-Mu‘alimi, A. (1986). Al-Tankīl bima fi Ta’nīb al-Kauthari min al-‘Abāṭīl. Riyadh: Maktabah al-Macarif.
Al-Nasa’i, A. (1991). Al-Sunan al-Kubrā. Beirut: Dār al-Kitab al-cIlmiyyah.
Al-Nisābūrī, M. (1992). Al-Ṣahīh. Cairo: Dār al-Hadīth.
Al-Nisābūrī, M. (n.d). Al-Mustadrak ala al-Ṣahihīn. Riyadh: Maktabah al-Macārif.
Al-Razī, M. (1994). Mukḥtār al-Ṣihāh. Beirut: Maktabah Lubnan.
Al-Sajastānī, S. (1996). Risālah Abī Daud ila Ahl Makkah fi Waṣf Sunannuhu. Beirut: al-Maktabah al-Islamiyyah.
Al-Sajastānī, S. (n.d). Al-Sunan. Beirut: al-Maktabah al-‘Iṣriyyah.
Al-Sakḥāwī, M. (1983). Fath al-Mughīth. Beirut: Dār al-‘Ilmiyyah.
Al-Shāfi’i, M. (1973). Kitāb al-Umm. Beirut: Dār al-Ma‘rifah.
Al-Shaukānī, M. (200). Al-Qaul al-Maqbūl fi Rad Kḥabar al-Majhūl min Ghair Aṣhāb al-Rasūl. Yaman: Maktabah al-Jail al-Jadīd.
Al-Tirmidhī, M. (n.d). Al-Jāmi‘ al-Sunan al-Tirmidhī. Cairo: Dār al-Hadīth.
Al-Wazīr al-Yamānī, M. (1999). Tanqīh al-Anẓār fi Macrifah al-Āthār. Beirut: Dār Ibn Hazm.
Al-Yahṣabī, Q. (n.d). Mashāriq al-Anwār ala Ṣihāh al-Āthār. Beirut: Maktabaj Dār al-Turāth.
Al-Zayla‘i, A. (1993). Takḥrīj al-Hādīth wa al-Āthār al-Wāqi‘ah fi Tafsīr al-Kashāf. Riyadh: Dār Ibn Kḥuzaimah.
Ibn ‘Abd al-Bari, Y. (1988). Al-Tamhīd limā fi al-Muwaṭa’ min al-Asānīd. Maghribi: Wuzārah al-Shu’ūn al-Islamiyyah.
Ibn ‘Abd al-Hādī, M. (2002). Ta‘līqah ala al-cIlah li Ibn Abī Hātim. Riyadh: Maktabah Aḍwā’ al-Salaf.
Ibn al-Athīr, M. (n.d). Al-Nihāyah fi Gharīb al-Hadīth wa al-Athar. Beirut: Dār Ihyā’ al-Turāth al-‘Arqbī.
Ibn al-Qaṭān al-Fāsī, A. (1997). Bayān al-Waham wa al-Īhām al-Wāqi‘īn fi Kitāb al-Ahkām. Riyadh: Dār Ṭayyibah.
Ibn al-Ṣalāh, A. (2006). ‘Ulum al-Hadīth. Beirut: Dār al-Fikr.
Ibn Baṭāl, A. (2002). Sharah Ṣahīh al-Bukḥārī. Riyadh: Maktabah al-Rushd.
Ibn Hanbal, A. (2000). Al-Musnad. Beirut: Mu’assasah al-Risālah.
Ibn Hazm, A. (1984). Al-Ihkām fi Uṣūl al-Ahkām. Cairo: Dār al-Hadīth.
Ibn Hazm, A. (n.d). Al-Mahalā. Cairo: Maktabah Dār al-Turāth.
Ibn Kathīr, I. (2013). Ikḥtiṣār cUlum al-Hadīth. Riyadh: Dār al-Maimān.
Ibn Mājah, M. (n.d). Al-Sunan. Beirut: Dār al-Fikr.
Ibn Manẓūr, M. (n.d). Lisān al-‘Arab. Beirut: Dār Ṣādir.
Ibn Sayyid al-Nās, I. (1997). Al-Shadhā al-Fiyāh min ‘Ulūm Ibn al-Ṣalāh. Riyādh: Maktabah al-Rushd.
This work is licensed under a Creative Commons Attribution 4.0 International License.
Upon acceptance of an article, Authors will be asked to transfer copyright. This transfer will ensure the widest possible dissemination of information. A notification will be sent to the corresponding Author confirming receipt of the manuscript.
If excerpts from other copyrighted works are included, the Author(s) must obtain written permission from the copyright owners and credit the source(s) in the article.
Also, this work is licenced under a http://creativecommons.org/licenses/by/4.0
