Manhaj Imam Ibn Furak Dalam Berinteraksi Dengan Hadith Sifat Khabariyyah
Abstract
Ibn al-Furak was one of the most influential hadith scholars in the fourth century. His prominence in the field of hadith can be seen through his masterpieces, including Mushkil al-Hadīth. This book contains the description and point of view of Imam Ibn Furak on the hadiths of khabariyyah attributes and their explanations. This study is essential in analysing Imam Ibn Furak's facts on the meaning of hadiths of khabariyyah attributes due to his expertise in various disciplines. By observing the khabariyyah attributes of hadiths from the correct perspective, the general public will gain accurate knowledge that aligns with the wishes of the nuṣūṣ (textual) and the beliefs of the salaf. This study aims to identify Imam Ibn Furak's view on hadith khabariyyah attributes based on the content of the book Mushkil al-Hadīth. Next, the study formulates the concept of understanding and interacting with khabariyyah attributes hadiths according to the beliefs of the Salaf. This study applies the inductive method to obtain hadiths related to the description of the Salaf in the book Mushkil al-Hadīth. Descriptive methods are carried out to describe and summarise Imam Ibn Furak's statement regarding the concept of interacting with khabariyyah attributes hadiths. The study's findings show that Imam Ibn Furak has explained the correct description of interacting with the hadiths of khabariyyah attributes and dispelled any accusation that he used the forbidden knowledge of kalam. In addition, he often discusses Arabic language debates in the book Mushkil al-Hadīth. Overall, khabariyyah attributes hadiths not only need to be confirmed to be authentic, but they also need to be based on the understanding of the Salaf that is in line with the guidance of the sunnah.
Downloads
References
Al-Ash‘arī., A. H. (1990). Maqalat al-Islamiyyin wa al-Ikhtilaf al-Musollin. Maktabah al-’Asriyyah.
Al-Ash‘arī., A. H. (2021). Al-Luma’ fi al-Rad ‘ala Ahl al-Zaygh wa al-Bida’. Abu Dhabi: Dar al-Hukama’.
Al-Baihaqi, A. B. (2008). Al-Sunan al-Kubrā. Kaherah: Dar al-Hadith.
Al-Bayhaqi, A. B. (2004). Al-Asmā’ wa al-Ṣifāt. Al-Mansurah : Dar Ibn Rajab.
Al-Bukhārī, M. I. (2002). Ṣaḥīḥ al-Bukhārī. Ed. Muṣṭafā al-Bughā. Damsyiq: Dār Ibn Kathīr.
Al-Bustī., M. H. (2002). Kitab al-Majruhin min al-Muhaddithin. Dar al-Saima’i.
Al-Dhahabī., M. A. (1985). Siyar A’lam al-Nubala’. Muassasah al-Risalah.
Al-Dhahabī., M. A. (1990). Tarikh al-Islam wa Wafayat al-Masyahir wal A’lam. Dar al-Kitab al-Arabiy, cetakan kedua, Beirut.
Al-Isfirayīnī., A. M. (t.t). Al-Tabsir fi al-Din wa Tamyiz al-Firqah al-Najiyah ‘an al-Firaq al-Halikin. Al-Maktabah al-Azhariyyah.
Al-Lālakā’i., A. Q. (1981). Sharḥ Uṣūl ‘Itiqād Ahl al-Sunnah wa al-Jama’ah. Saudi: Dar al-Ṭaybah.
Al-Maqrizī. (2015). Al-Tajsim fi al-Fikr al-Islami. Ed. Al-Saqqar, S. T.tp: Maktabah al-Afaq.
Al-Naṣṣār., A. S. (2013). Nasy’at al-Fikr al-Falsafi fi al-Islam. Dar al-Salam.
Al-Qasimī, A. A. J. (1992). Musykilat al-Ahadithu-Nabawiyyah wa Bayanuha. Beirut: Dar al-Qalam.
Al-Qasimī., J. (1979). Tarikh al-Jahmiyah wa al-Muktazilah. Muassasah al-Risalah.
Al-Rāmahurmuzī., H. A. (2016). Al-Muḥaddith al-Fāṣil bayn al-Rāwī wa al-Wa‘iy. Dar al-Zakhayr.
Al-Ṣa‘īdī., A. M. (1996). Al-Mujaddidun fi al-Islam min al-Qarn al-Awwal ila al-Rabi’ Asyar. Maktabah al-Muhtadin.
Al-Saqqār., S. (2015). Al-Tajsim fi al-Fikr al-Islami. Maktabah al-Afaq.
Al-Ṣāwī, A. M. (2014). Hashiyah al-Ṣāwī ‘alā Tafsīr al-Jalālayn. Beirut: Al-Maktabah al-‘Asriyyah.
Al-Shafi‘ī., M. I. (t.th). Al-Risalah. Beirut : Dar al-Kutub al-’Ilmiyyah.
Al-Shahrastānī., M. A. (2005). Al-Milal wa al-Nihal. Darul Fikr.
Al-Siba‘ī., M. (2003). Al-Sunnah wa Makanatuha fi al-Tasyri’ al-Islamiy. Dar al-Warraq.
Al-Tamīmī., M. K. (1997). Maqalah al-Ta’til wa al-Ja’ad bin Dirham. Adwa al-Salaf.
Brown, J. (2007). The Canonization of Al-Bukhari and Muslim: The Formation and Function of the Sunni Hadith Canon (Vol. 69). Brill.
Dhyab, A. F. (2018). The Origins of Interpretation According to Imam Ibn Furak (D: 406 AH). Journal of Al-Farahidi's Arts, 10(33).
Haleem, M. A. (2020). Early kalām. In History of Islamic philosophy (pp. 71-88). Routledge.
Harrās., M. K. (1952). Ibn Taymiyah al-Salafi. Percetakan al-Yusufiyah.
Harun, Z. B. (2021). Kemusykilan Hadis-Hadis Sifat Allah: Kajian Pendekatan al-Bayḥaqī dalam Kitab al-Asmāʾ wa’l-Ṣifāt: Mushkil al-Ḥadīth Related to Anthropomorphic Divine Attributes: A Study of al-Bayḥāqī’s Approach in al-Asmāʾ wa’l-Ṣifāt. Al-Burhān: Journal of Qurʾān and Sunnah Studies, 5(1), 121-137.
Ibn ‘Abd al-Bār., Y. (2000). Al-Istidhkar. Dar al-Fikr.
Ibn ‘Asākir. (1979). Tabyin Kathib al-Muftara fi ma Nuṣiba il al-Imam Abu al-Hasan al-Ash’ari. Beirut: Dār al-Kitāb al-Arabī.
Ibn al-Ṣalāḥ., A. A. U. (1986). ‘Ulum al-Hadith. Dimasyq : Dar al-Fikr.
Ibn al-Subkī., T. A. A. (1990). Tabaqāt al-Syafi‘iyyah al-Kubra. Cairo : Dar al-Ihya’ al-Kutub al-Arabiyyah.
Ibn Fūrak., A. B. M. (2003). Musykil al-Hadith. Al-Ma’had al-Faransi li al-Dirasat al-Arabiyyah bi Dimasyq.
Ibn Jahbal., S. A. (1987). Al-Haqaiq al-Jaliyyah fi al-Rad ‘ala Ibn Taimiyyah fi ma awradahu fi al-Fatawa al-Hamawiyyah. Mathba’ah al-Fajr al-Jadid.
Ibn Khallikan., A. M. (1972). Wafayat al-A’yan wa Anba’ Abna’ al-Zaman. Beirut: Dar al-Sodir.
Ibn Taimiyah., A. A. (1991). Dar’u ta’arudh al-Aql wa al-Naql. Saudi : Jami’ah al-Imam Muhammad bin Sa’ud.
Maḥmūd, R. A. Z. (2021). Qawl al-Salaf fi al-Ṣifat al-Khabariyyah. Al-Azhar : Dar Usul al-Din.
Markaz al-Azhar. (2014). Imam Abu al- Hasan al-Ash’arī Imam Ahl al-Sunnah wa al-Jama’ah: nahw waṣaṭiyyah Islamiyyah jami’ah. Cairo : Dar al-Quds al-Arabi, Jilid pertama.
Mas'od, M. A., & Hamat, M. F. (2019). Pemikiran Skeptikal Syiah Terhadap Ahl al-Sunnah wa al-Jama'ah Dalam Karya-Karya Syiah Melayu: Satu Kritikan: Shi ‘ite’s Sceptical View Towards Ahl al-Sunnah wa al-Jamа ‘ah in Malay Shi ‘ite Works: A Critic. AFKAR: Jurnal Akidah & Pemikiran Islam, 21(1), 1-52.
Melchert, C. (1997). The Adversaries of Aḥmad Ibn Ḥanbal. Arabica, 234-253.
Melchert, C. (2024). The formation of the Sunni schools of law, 9th-10th centuries CE (Vol. 4). Brill.
Nashshār, S. A. (2013). Nasy’ah al-Fikr al-Falsafi fi al-Islam. Cairo : Dar al-Maarif.
Nasir, K., Zaman, R. K., & Adnan, I. (2023). Analisis Bibliometrik Tesis dan Disertasi Tentang Ulama Hadith Dalam Kajian Pascasiswazah Di Malaysia. HADIS, 13(26), 71-85.
Noor, U. M. (2021). Hadith Sifat Polemik Takwil dalam Sejarah Teologi Islam. Universiti Putra Malaysia (UPM).
Noor, U. M. (2021). Polemik Pentafsiran Maqām Maḥmūd dan Penolakan Antropomorfisme dalam Kalangan Ahli Sunnah: Maqām Maḥmūd Polemic and the Denunciation of Anthropomorphism in Sunni Islam. Afkar: Jurnal Akidah & Pemikiran Islam, 23(1), 1-48.
Pervez, S. (2023). Muslim Intellectual History: A Survey. American Journal of Islam and Society, 39(3-4), 206–272. https://doi.org/10.35632/ajis.v39i3-4.2332
Yaacob, N. (2022). Aliran Akidah Umat Islam Terhadap Sifat Khabariyyah: The Sect of Belief among Muslims on the Attribute of Khabariyyah. RABBANICA-Journal of Revealed Knowledge, 3(2), 50-67.
Copyright (c) 2024 HADIS
This work is licensed under a Creative Commons Attribution 4.0 International License.
Upon acceptance of an article, Authors will be asked to transfer copyright. This transfer will ensure the widest possible dissemination of information. A notification will be sent to the corresponding Author confirming receipt of the manuscript.
If excerpts from other copyrighted works are included, the Author(s) must obtain written permission from the copyright owners and credit the source(s) in the article.
Also, this work is licenced under a http://creativecommons.org/licenses/by/4.0
