Manhaj Imam Ibn Furak Dalam Berinteraksi Dengan Hadith Sifat ‎Khabariyyah

  • Nik Muhammad Abdul Hayyi Nik Idris Faculty of Islamic Studies, Universiti Malaysia Sabah

الملخص

Ibn al-Furak was one of the most influential hadith scholars in the fourth century. His prominence in the ‎field of hadith can be seen through his masterpieces, including Mushkil al-Hadīth. This book contains the ‎description and point of view of Imam Ibn Furak on the hadiths of khabariyyah attributes and their explanations. This ‎study is essential in analysing Imam Ibn Furak's facts on the meaning of hadiths of ‎ khabariyyah attributes due to his expertise in various disciplines. By observing the khabariyyah attributes of hadiths from ‎the correct perspective, the general public will gain accurate knowledge that aligns with the wishes of the ‎nuṣūṣ (textual) and the beliefs of the salaf. This study aims to identify Imam Ibn Furak's view on hadith khabariyyah attributes based on the content of the book Mushkil al-Hadīth. Next, the study formulates ‎the concept of understanding and interacting with khabariyyah attributes hadiths according to the beliefs of the Salaf. This study applies ‎the inductive method to obtain hadiths related to the description of the Salaf in the book Mushkil al-Hadīth. ‎Descriptive methods are carried out to describe and summarise Imam Ibn Furak's statement regarding the ‎concept of interacting with khabariyyah attributes hadiths. The study's findings show that Imam Ibn Furak has ‎explained the correct description of interacting with the hadiths of khabariyyah attributes and dispelled any ‎accusation that he used the forbidden knowledge of kalam. In addition, he often discusses Arabic language debates in the book Mushkil al-Hadīth. Overall, khabariyyah attributes hadiths not only need to be confirmed to be authentic, but they also need to be ‎based on the understanding of the Salaf that is in line with the guidance of the sunnah.‎

التنزيلات

بيانات التنزيل غير متوفرة بعد.

المراجع

Adavoudi Jolfaei, A. (2022). Debates of Ibn al-Furak al-Ash'ari with Karamiya in Ghazni (early fifth ‎century AH). Historical Studies, 13(1), 47-78.‎
Al-Ash‘arī., A. H. (1990). Maqalat al-Islamiyyin wa al-Ikhtilaf al-Musollin. Maktabah al-’Asriyyah.‎
Al-Ash‘arī., A. H. (2021). Al-Luma’ fi al-Rad ‘ala Ahl al-Zaygh wa al-Bida’. Abu Dhabi: Dar al-Hukama’.‎
Al-Baihaqi, A. B. (2008). Al-Sunan al-Kubrā. Kaherah: Dar al-Hadith.‎
Al-Bayhaqi, A. B. (2004). Al-Asmā’ wa al-Ṣifāt. Al-Mansurah : Dar Ibn Rajab.‎
Al-Bukhārī, M. I. (2002). Ṣaḥīḥ al-Bukhārī. Ed. Muṣṭafā al-Bughā. Damsyiq: Dār Ibn Kathīr.‎
Al-Bustī., M. H. (2002). Kitab al-Majruhin min al-Muhaddithin. Dar al-Saima’i.‎
Al-Dhahabī., M. A. (1985). Siyar A’lam al-Nubala’. Muassasah al-Risalah.‎
Al-Dhahabī., M. A. (1990). Tarikh al-Islam wa Wafayat al-Masyahir wal A’lam. Dar al-Kitab al-Arabiy, ‎cetakan kedua, Beirut.‎
Al-Isfirayīnī., A. M. (t.t). Al-Tabsir fi al-Din wa Tamyiz al-Firqah al-Najiyah ‘an al-Firaq al-Halikin. Al-‎Maktabah al-Azhariyyah.‎
Al-Lālakā’i., A. Q. (1981). Sharḥ Uṣūl ‘Itiqād Ahl al-Sunnah wa al-Jama’ah. Saudi: Dar al-Ṭaybah.‎
Al-Maqrizī. (2015). Al-Tajsim fi al-Fikr al-Islami. Ed. Al-Saqqar, S. T.tp: Maktabah al-Afaq.‎
Al-Naṣṣār., A. S. (2013). Nasy’at al-Fikr al-Falsafi fi al-Islam. Dar al-Salam.‎
Al-Qasimī, A. A. J. (1992). Musykilat al-Ahadithu-Nabawiyyah wa Bayanuha. Beirut: Dar al-Qalam.‎
Al-Qasimī., J. (1979). Tarikh al-Jahmiyah wa al-Muktazilah. Muassasah al-Risalah.‎
Al-Rāmahurmuzī., H. A. (2016). Al-Muḥaddith al-Fāṣil bayn al-Rāwī wa al-Wa‘iy. Dar al-Zakhayr.‎
Al-Ṣa‘īdī., A. M. (1996). Al-Mujaddidun fi al-Islam min al-Qarn al-Awwal ila al-Rabi’ Asyar. Maktabah ‎al-Muhtadin.‎
Al-Saqqār., S. (2015). Al-Tajsim fi al-Fikr al-Islami. Maktabah al-Afaq.‎
Al-Ṣāwī, A. M. (2014). Hashiyah al-Ṣāwī ‘alā Tafsīr al-Jalālayn. Beirut: Al-Maktabah al-‘Asriyyah.‎
Al-Shafi‘ī., M. I. (t.th). Al-Risalah. Beirut : Dar al-Kutub al-’Ilmiyyah.‎
Al-Shahrastānī., M. A. (2005). Al-Milal wa al-Nihal. Darul Fikr.‎
Al-Siba‘ī., M. (2003). Al-Sunnah wa Makanatuha fi al-Tasyri’ al-Islamiy. Dar al-Warraq.‎
Al-Tamīmī., M. K. (1997). Maqalah al-Ta’til wa al-Ja’ad bin Dirham. Adwa al-Salaf.‎
Brown, J. (2007). The Canonization of Al-Bukhari and Muslim: The Formation and Function of the Sunni ‎Hadith Canon (Vol. 69). Brill.‎
Dhyab, A. F. (2018). The Origins of Interpretation According to Imam Ibn Furak (D: 406 AH). Journal of ‎Al-Farahidi's Arts, 10(33).‎
Haleem, M. A. (2020). Early kalām. In History of Islamic philosophy (pp. 71-88). Routledge.‎
Harrās., M. K. (1952). Ibn Taymiyah al-Salafi. Percetakan al-Yusufiyah.‎
Harun, Z. B. (2021). Kemusykilan Hadis-Hadis Sifat Allah: Kajian Pendekatan al-Bayḥaqī dalam Kitab al-‎Asmāʾ wa’l-Ṣifāt: Mushkil al-Ḥadīth Related to Anthropomorphic Divine Attributes: A Study of ‎al-Bayḥāqī’s Approach in al-Asmāʾ wa’l-Ṣifāt. Al-Burhān: Journal of Qurʾān and Sunnah ‎Studies, 5(1), 121-137.‎
Ibn ‘Abd al-Bār., Y. (2000). Al-Istidhkar. Dar al-Fikr.‎
Ibn ‘Asākir. (1979). Tabyin Kathib al-Muftara fi ma Nuṣiba il al-Imam Abu al-Hasan al-Ash’ari. Beirut: ‎Dār al-Kitāb al-Arabī.‎
Ibn al-Ṣalāḥ., A. A. U. (1986). ‘Ulum al-Hadith. Dimasyq : Dar al-Fikr. ‎
Ibn al-Subkī., T. A. A. (1990). Tabaqāt al-Syafi‘iyyah al-Kubra. Cairo : Dar al-Ihya’ al-Kutub al-‎Arabiyyah.‎
Ibn Fūrak., A. B. M. (2003). Musykil al-Hadith. Al-Ma’had al-Faransi li al-Dirasat al-Arabiyyah bi ‎Dimasyq.‎
Ibn Jahbal., S. A. (1987). Al-Haqaiq al-Jaliyyah fi al-Rad ‘ala Ibn Taimiyyah fi ma awradahu fi al-Fatawa ‎al-Hamawiyyah. Mathba’ah al-Fajr al-Jadid.‎
Ibn Khallikan., A. M. (1972). Wafayat al-A’yan wa Anba’ Abna’ al-Zaman. Beirut: Dar al-Sodir.‎
Ibn Taimiyah., A. A. (1991). Dar’u ta’arudh al-Aql wa al-Naql. Saudi : Jami’ah al-Imam Muhammad bin ‎Sa’ud.‎
Maḥmūd, R. A. Z. (2021). Qawl al-Salaf fi al-Ṣifat al-Khabariyyah. Al-Azhar : Dar Usul al-Din.‎
Markaz al-Azhar. (2014). Imam Abu al- Hasan al-Ash’arī Imam Ahl al-Sunnah wa al-Jama’ah: nahw ‎waṣaṭiyyah Islamiyyah jami’ah. Cairo : Dar al-Quds al-Arabi, Jilid pertama.‎
Mas'od, M. A., & Hamat, M. F. (2019). Pemikiran Skeptikal Syiah Terhadap Ahl al-Sunnah wa al-Jama'ah ‎Dalam Karya-Karya Syiah Melayu: Satu Kritikan: Shi ‘ite’s Sceptical View Towards Ahl al-‎Sunnah wa al-Jamа ‘ah in Malay Shi ‘ite Works: A Critic. AFKAR: Jurnal Akidah & Pemikiran ‎Islam, 21(1), 1-52.‎
Melchert, C. (1997). The Adversaries of Aḥmad Ibn Ḥanbal. Arabica, 234-253.‎
Melchert, C. (2024). The formation of the Sunni schools of law, 9th-10th centuries CE (Vol. 4). Brill.‎
Nashshār, S. A. (2013). Nasy’ah al-Fikr al-Falsafi fi al-Islam. Cairo : Dar al-Maarif.‎
Nasir, K., Zaman, R. K., & Adnan, I. (2023). Analisis Bibliometrik Tesis dan Disertasi Tentang Ulama ‎Hadith Dalam Kajian Pascasiswazah Di Malaysia. HADIS, 13(26), 71-85.‎
Noor, U. M. (2021). Hadith Sifat Polemik Takwil dalam Sejarah Teologi Islam. Universiti Putra Malaysia ‎‎(UPM).‎
Noor, U. M. (2021). Polemik Pentafsiran Maqām Maḥmūd dan Penolakan Antropomorfisme dalam ‎Kalangan Ahli Sunnah: Maqām Maḥmūd Polemic and the Denunciation of Anthropomorphism in ‎Sunni Islam. Afkar: Jurnal Akidah & Pemikiran Islam, 23(1), 1-48.‎
Pervez, S. (2023). Muslim Intellectual History: A Survey. American Journal of Islam and Society, 39(3-4), ‎‎206–272. https://doi.org/10.35632/ajis.v39i3-4.2332‎
Yaacob, N. (2022). Aliran Akidah Umat Islam Terhadap Sifat Khabariyyah: The Sect of Belief among ‎Muslims on the Attribute of Khabariyyah. RABBANICA-Journal of Revealed Knowledge, 3(2), 50-‎‎67.‎
منشور
2024-12-30
كيفية الاقتباس
Nik Idris, N. M. A. H. (2024). Manhaj Imam Ibn Furak Dalam Berinteraksi Dengan Hadith Sifat ‎Khabariyyah. HADIS, 14(28), 48-59. https://doi.org/10.53840/hadis.v14i28.271
القسم
Bahasa Melayu